Physics and Philosophical Reason:
The basic oneness of the universe is not only the central characteristic of the mystical experience, but is also one of the most important revelations of modern physics.
"THE MOST IMPORTANT DISCOVERY IN THE HISTORY OF SCIENCE"-Prof.Henry Stapp, Quantum physicist.
BELL'S THEOREM - VEDANTA AND QUANTUM PHYSICS
HUMAN CONSCIOUSNESS AND THE PHYSICAL WORLD
'Om Isha vasyam idam sarvam, yat kincha jagatyam jagat'
"All this- whatever exists in this changing universe, is pervaded by God" -Isa Upanishad
The theory of Karma is common to many oriental religions. In its most popular form it states that there is a universal accounting system in which each individual must experience the consequences of all his actions (Karmas); good actions bring good results and bad actions inevitably result in suffering to the one who does them. The theory also states that the consequences of actions (also known as Karmas) need not necessarily be experienced in the present life, they can be carried over into future lives.
"As the blazing fire reduces fuel to ashes, O Arjuna, so does the fire of knowledge reduce all actions to ashes."-Gita, Ch. 4, Verse 37.
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Cosmic Law:
The cosmic vibration & laws of action(karma),which govern the universe came from the gods infinite intelligence inherently present in all vibratory creation.This consciousness of god the son"TAT" immanent in all vibratory creation sprang from the immutable god the father "SAT" existing beyond all vibratory creation.the creative Brahma being the reflected consciousness & existing in relation to the cosmos is therfore a temporary manifestation,dissolving in spirit when at the time of cosmic idssolution all cretion resolves back into the absolute, the sole impreishiable.
Within the brahman creative consciousness is Mula prakriti(SHAKTI), uncreated or undiffiereated nature,which holds the seed of all creation.Through the outflowing vibratory activity of god's will in the form of intelligent cretive cosmic vibration "AUM" the quiescent Mula prakriti is differentiated and as various vibratory forces & energies,the now-active prakriti brings into manifestation the multiform creation.
The intelligent cosmic vibration has two properties,cosmic light & the cosmic sound"AUM" all are the witness or evidence of the creator in his creation.Relative to the cretion of man these verses explanation from gita is explained as follows: the cosmic energy of the creative cosmic vibration is the immidiate source of all life-sustaning food.Thus man who is a microcosm of the universe is a product of cosmic energy of astral life.

The cosmic vibration & laws of action(karma),which govern the universe came from the gods infinite intelligence inherently present in all vibratory creation.This consciousness of god the son"TAT" immanent in all vibratory creation sprang from the immutable god the father "SAT" existing beyond all vibratory cretion.the creative Brahma being the reflected consciousness & existing in relation to the cosmos is therfore a temporary manifestation,dissolving in spirit when at the time of cosmic idssolution all cretion resolves back into the absolute, the sole impreishiable.

Within the brahman creative consciousness is Mula prakriti(SHAKTI), uncreated or undiffiereated nature,which holds the seed of all creation.Through the outflowing vibratory activity of god's will in the form of intelligent cretive cosmic vibration "AUM" the quiescent Mula prakriti is differentiated and as various vibratory forces & energies,the now-active prakriti brings into manifestation the multiform creation.

The intelligent cosmic vibration has two properties,cosmic light & the cosmic sound"AUM" all are the witness or evidence of the creator in his creation.Relative to the cretion of man these verses explanation from gita is explained as follows: the cosmic energy of the creative cosmic vibration is the immidiate source of all life-sustaning food.Thus man who is a microcosm of the universe is a product of cosmic energy of astral life.
Myth,religion and Science :
Myth, religion and science have more often than not proved inseparable in addressing the eternal imponderable: why something rather than nothing?Since the dawn of civilization, humankind has marvelled at the skies and at Nature’s myriad creations. This sense of wonder was deeply interwoven with a sense of fear: Nature’s dual role as creator and destroyer has puzzled and polarized our perceptions of the cosmos. As a way of establishing a degree of control over the apparent unpredictability of natural phenomena, gods were held responsible for these conflicting manifestations. In short, Nature was deified.The question of why there is something rather than nothing was a crucial part of this process. All cultures have attempted to provide an answer to the mystery of creation, and our modern scientific tradition is no exception. Myths without a creation event may consider time to be either unimportant or cyclic. Within these two sets, we encounter an enormous variety. Starting with the “no creation myths,” the two possibilities are: an eternal, uncreated cosmos, as in the narrative of the Jains of India, or a cyclic cosmos, continuously created and destroyed, as beautifully represented in the Hindu tradition by the dance of Shiva.
Scientific inquiry is after all an ongoing process—there is no final truth, only approximations to the truth. Furthermore, science, at least as it is formulated at present, cannot answer questions concerning its own origin: we do not know why the universe operates according to the laws we have uncovered and not others. This essential incompleteness of science suggests a new form of complementarity between science and religion; religion does not exist to cover the holes of our scientific knowledge, but as a driving force behind scientific inspiration. Through our search for knowledge we uncover our true nature, fuelled by the same sense of mystery which filled our ancestors with awe.
The myths of scienceMarcelo Gleiser, brazilian-born physics professor at Dartmouth College (U.S.), author of The Dancing Universe: From Creation Myths to the Big Bang (Plume, 1998)